Thursday, April 28, 2016

Just what the German hierarchy has been waiting for


Sandro Magister, "The German Option of the Argentine Pope" (www.chiesa, April 28, 2016): "Cardinal Kasper and the progressive wing of the Church of Germany have gotten what they wanted. On communion for the divorced and remarried, Francis is on their side. He made up his mind a while ago, and has acted accordingly."

Seminary student: the Tridentine Mass "changed my life"

Sacred Heart Major Seminary theology student, Evan Pham, says of the Tridentine Mass that it "changed my life." Here he shares some of his reasons why as he offers tips for newbies. He told me over lunch recently at Ottavia Via in Detroit that he often invites people to the traditional Latin Mass, and when I asked him how he prepares them for the often disorienting first-time experience, he shared with me some of the points in this video. You can find this video at his website, along with some excellent movie reviews, an archive of holy cards he designed, a 'meme museum', as well as his intriguing novel entitled Little Miss Lucifer, which have just begun reading (interestingly, it has its own 'sound track'). He also has a blog. Enjoy.


Related:

Fr. Z's calculation of the world's creation off by approx. 123 million years

In a recent post, entitled "Happy Birthday Universe!" (Fr. Z's Blog, April 27, 2016), Fr. Z writes:
On this day in 4977 B.C., the universe [was] created, according to German mathematician and astronomer Johannes Kepler ....
He goes on to relate a great many fascinating details about the life and times of Kepler, including the fact that he is sometimes considered the founder of modern science. In his concluding sentence, however, Fr. Z writes:
As for Kepler’s calculation about the universe’s birthday, scientists in the 20th century developed the Big Bang theory, which showed that his calculations were off by about 13.7 billion years.
Now please forgive me, but I take a fiendish delight in responding to such statistics by pointing out glaring errors when I find them. In his case, as any astro-physicist worth his salt knows, the figure cited above is off by a little over 100 million years. The exact figure can be inferred from the epiriometrics of the brilliant research scientist, A.D. Sokal, in his landmark essay, "Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity" (1995), from which we can conclusively show that Fr. Z's figure is off by 123,857,487 years. The critical calculation is:


In light of which we are compelled to conclude that the Big Bang (and, omnia sint paribus, the creation of the world) occurred approximately 13.8 billion years ago, not 13.7 billion -- or, to be exact, 13,823,857,487 years ago at precisely 3:26 in the afternoon, Eastern Standard Time (anachronistically assuming Greenwich Mean Time existed then). I believe it was raining that afternoon.

In the interests of fair disclosure, my 'fiendish delight' in pointing out such errors stems from my studied skepticism regarding the philosophical conclusions inferred by scientists from their empiriometric and empirioschematic calculations, which are often presumptively taken for reality itself, as amply demonstrated by the physicist Anthony Rizzi in his book, The Science Before Science: A Guide to Thinking in the 21st Century, and by the Gifford Lecturer and Templeton Prize winning physicist, Stanley Jaki, in Means to Message: A Treatise on Truth. My skepticism also extends to the metaphysical claims either stated or implied in "The Grand Evolutionary Story" reiterated ad nauseam by contemporary textbooks of biology, parts of which Alvin Plantinga famously called "pure arrogant bluster."

So thank you, Fr. Z, for allowing me at your expense to skewer a bit of contemporary 'scientific bluster' with a bit of playful bluster of my own. I suppose you could claim that you covered yourself by the insertion of the cautionary term 'about' since 13.8 billion is 'about' 13.7 billion; and that might be true. Then again, would we really have any conclusive way of knowing whether we weren't off by 6-11 billion years, give or take a few hundred million? Or we could just take Stephen Hawking's word for it that it all happened "about 15 billion years ago."

Monday, April 25, 2016

The pagan maiden and the apostate adultress

I thought of titling this post: "Why apostates are so much more worse off than unevangelized pagans." But then I thought of the words above, whose meaning should soon become apparent.

This is a familiar theme among Chesterton readers who know, for example, his quote wherein he declares: "Paganism was the biggest thing in the world, and Christianity was bigger and everything since has been comparatively small." It was a big theme in his book, The Everlasting Man.

It's not surprising that C.S. Lewis also addresses the issue, as one of my students recently pointed out in a term paper. Quoting from C.S. Lewis and Don Giovanni Calibria, The Latin Letters of C.S. Lewis (South Bend, IN: St. Augustin's Press, 2009), p. 90, he writes (first in the Latin, then the English translation):
Hinc status pejor quam illum statum quem habuimus ante fidem receptam. Nemo enim ex Christianismo redit in statum quem habuit ante Christianismum, sed in pejorem: tantum distat inter paganum et apostatam quantum innuptam ed adulteram. Nam fides perficit naturam sed fides amissa corrumpit naturam.

This [present] state is worse than that state which we had before the faith [was] received. For no one from Christianity returns into the state which he had before Christianity, but into a worse one: pagans and apostates differ as much as an unmarried [woman] and an adultress. For faith perfects nature, but faith lost corrupts nature.
Related: Peter Kreeft, "Comparing Christianity & The New Paganism" (www.peterkreeft.com)

Sunday, April 24, 2016

The satanic underworld of the entertainment industry and politics

Someone was talking about how diabolical influences have infiltrated the music industry, mentioning a few singers' names. I checked out some of their music videos and, whether the symbolism was subtle or overt, I would have to concur. The same is apparently true of large swaths of the movie and entertainment industry. This 'Black Child Production' video [see blow] starts off with some creative use of film clips to enact some of the points made by the narrator. The narrator switches from male to female about a quarter of the way through. But the real kicker comes when she begins referring to specific individuals, groups, and events in the last half of the video [advisory: some explicit sexual language]:


On the one hand, I'm not inclined to believe that the influence of the diabolical is so overt or prevalent as to involve satanic blood sacrifice rituals throughout the mainstream of the entertainment industry. On the other hand, I rather suspect that there are some quarters where well-known individuals are involved in some pretty nasty and evil business.

Just as a test, I picked one of the news articles referenced (at 12:38 on the video), namely "George Clooney’s ‘Astonishing’ Evening in Berlusconi’s Bedroom" (ABC News, October 10, 2011), which begins with this juicy paragraph:
Actor George Clooney is talking about the night he went to Prime Minister of Italy Silvio Berlusconi’s home - infamous for lavish sex parties – and was invited to the leader’s bedroom. Berlusconi’s bashes have come to be known as “bunga bunga” parties, and Clooney says he got an invite.
I don't make a practice of spending much time in this iniquitous netherworld and its steaming cauldrons of infernal vices and luciferian plots. But I have read enough to know that it has probably infiltrated the circles in which many of our political leaders move. You have surely read about the first President Bush's induction into the Skull and Bones secret society at Yale University. Perhaps you have also read about the Clintons and their trail of dead bodies and unaccountable disappearances in the course of their political rise to power from dubious beginnings in Arkansas.

You may or may not have heard Larry Sinclair's statement before the National Press Club about his cocaine and sex trysts with Barack Obama when he was senator in Chicago, Rev. James Manning's testimony to the same, or the Washington, DC-based investigative journalist Wayne Madsen's report on Obama's involvement in a Chicago gay club called "Man's World," and the convenient deaths of three Chicago gay friends of Obama, one of whom (Donald Young, who was the openly gay choir director at Jeremiah Wright's Trinity United Church of Christ) is claimed by his mother, Norma Jean Young (who worked for Chicago's Police Dept.), to have been murdered to protect secrets of his bisexual lover who became president.

How anyone could be puzzled over Obama's policies while in office is beyond me -- his 'Iran deal', which opens the door to nuclear weapons in the hands of the most notorious promotors of anti-western terrorism in the mideast; his 'evolution' on the issue of gay rights and abandonment of DOMA (the Defense of Marriage Act) in favor of same-sex 'marriage'; his plunging our nation into debt to the point of nearly doubling the debt on the national credit card, now rocketing upwards of $20 trillion; his refusal to acknowledge Islamic terrorism while easily referring to the threat of Christian funamentalist 'terrorism'; ... the list goes on. Whatever one thinks of Dinesh D'Souza, I, for one, consider some of his claims in this short video about Obama pretty compelling, even if he doesn't plumb the spiritual dimension adequately. Americans who re-elected this man to yet a second term are fools, or ignorant, or evil.

So when I listen to NPR and hear polished pundits playing sound bites from Obama and solemnly treating them as 'politics as usual', I get the surreal feeling that I have just stepped into a scene from Last Year at Marienbad. From my point of view, what NPR considers serious reality, I consider facile fiction; and what NPR considers the fetid fever swamps of medieval fantasies about an unseen world of angels and demons, I consider seriously to be the underlying reality of our world. Even on a bad day, J.R.R. Tolkien could tell us more about what's happening in our world than NPR ever could on its best day. He, at least, understood that there are such things as the preternatural diabolical forces represented by Mordor, the corruption of Sarumen, the temptations and delusions of Boromir, and the possibility that rides on them of winning or losing everything.

"Hypocrites!" says Jesus: "You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?" (Luke 12:56)

Tridentine Community News - Benjamin McKinley in St. Vincent de Paul Magazine; historic church moved and rebuilt in new location; TLM Mass times


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (April 24, 2016):
April 24, 2016 – Fourth Sunday After Easter

Benjamin McKinley in St. Vincent de Paul Magazine

Congratulations to St. Benedict Tridentine Community altar server Benjamin McKinley, whose essay, “The Youngest Vincentian”, was published in the St. Vincent de Paul magazine. Benjamin regularly volunteers to help Windsor’s needy by distributing food to the poor. Benjamin follows in the footsteps of his grandfather, Tim McKinley, who coordinates St. Vincent de Paul activities at Holy Name of Mary Church.

Historic Church Moved and Rebuilt in a New Location

In 1997, Detroit’s Gem Theatre set a Guinness World Record for being the farthest building relocation of significant size. Originally located across from the Fox Theatre, the Gem was moved several blocks east when the land had to be cleared for the construction of Comerica Park. The building was put up on dollies and rolled to its new site.

Along similar lines, a few years ago there was talk in the Catholic media that the closed St. Gerard Church in Buffalo, New York was going to be disassembled and moved to Peachtree Corners, Georgia, where it would become the new home of Mary Our Queen Parish. Unfortunately, funds have not yet been raised to purchase and move the church, and the building officially remains listed for sale.

Another lower-profile church relocation project, however, has come to fruition: St. Raphael the Archangel Parish in Old Mill Creek, Illinois, near the Wisconsin border, has purchased and relocated the front façade of Chicago’s closed St. John of God Church. The nave of St. John of God was not in good condition and therefore had to be replicated rather than moved. Construction of the new St. Raphael Church is nearing completion, and the result is a traditionally-appointed building inside and out.

The interior furnishings came from a different Chicago church: The High Altar, Side Altars, statues, wood carvings, and pews were taken from the closed St. Peter Canisius.

Why go to all this trouble? The project cost around $10 million, as opposed to an estimated $25 million to build new. Of course, saving components of two historically significant buildings has its own merit. Would we not also give serious consideration were the opportunity presented to relocate one of Detroit’s beautiful but struggling historic churches to one of the suburbs? It’s certainly a better option than tearing them down or watching them decay as abandoned structures. These buildings deserve a brighter future.

With architecture such as this, it may not surprise you to learn that the parish holds periodic Latin Masses, albeit in the Ordinary Form. [Photos by Mark Ukena/Lake County News-Sun]




For more information and photos, visit St. Raphael’s appropriately-named web site, www.newoldchurch.org.

Tridentine Masses This Coming Week
  • Mon. 04/25 7:00 PM: Low Mass at St. Josaphat (St. Mark, Evangelist)
  • Tue. 04/26 7:00 PM: Low Mass at Holy Name of Mary (Ss. Cletus & Marcellinus, Popes & Martys)
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for April 24, 2016. Hat tip to Alex Begin, author of the column.]

Saturday, April 23, 2016

Morality and Taxes


A historical overview of taxation, why past empires were crippled and brought to their knees by overspending and excessive taxation, how our current national debt will impact you very soon. Incredible.

Michael Voris on a Mic'd Up episode discusses the effects of overtaxation on families. Guests include author and radio host William J. Federer, Dr. Walter E. Williams, professor at George Mason University, and Msgr. Owen F. Campion of Our Sunday Visitor. Here: "Morality and Taxes" (Church Militant, April 15, 2016).

Tridentine Masses coming this week to metro Detroit and east Michigan


Tridentine Masses This Coming Week
* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins." These chapels are not listed among the approved parishes and worship sites on archdiocesan websites. Also please note that St. Joseph's SSPX Chapel in Richmond has moved to Ray Township, at 57575 Romeo Plank Rd., Ray Twp., MI 48096.

**NB: [Update: All St. Joseph's Church Masses have been re-located to St. Josaphat, Detroit, until further notice, due to structural renovations.]


Friday, April 22, 2016

NYC lavender mafia attempts to smear Michael Voris with sins of his gay past to discredit his Church Militant apostolate

Michael Voris has often said that he was saved from a horrible life of sin through the intercession and sacrifices of his mother. Now, having on good authority that the New York archdiocese is collecting and preparing to quietly filter out details of his past 'gay' life with the aim of publicly discrediting him, his apostolate and work in Detroit, he has decided to 'beat the Devil to the punch' and reveal the details. Good for him! May St. Michael defend him.

All this came to my attention through a FB post entitled "Michael Voris: Beating the Devil to the Punch" (AKA Catholic, April 22, 2016). Scroll to the very bottom for Michael Voris' video statement; or see below:

Thursday, April 21, 2016

For the record: a thermonuclear response to Amoris Laetitia

Christopher A. Ferrara, "Amoris Laetitia: Anatomy of a Pontifical Debacle" (Remnant, April 18, 2016), collates reactions on all sides, from Cardinal Burke to Eduardo Echeverria; offers reflection on having to "sift the good from the bad -- again"; then a detailed analysis of Amoris Laetitia, chs. 1-7("Intimations of Subversion"); a penetrating and exhaustive critique of ch. 8 ("An Essay in Subversion"); and, finally, a Conclusion ("Damage Assessment"). Read it and weep.

Monday, April 18, 2016

Pope Francis' exhortation to attend to those in irregular relationships, like Trump

A really very clever article by Maggie Gallagher, "Trump's Family Values" (National Review, April 16, 2016):
In his highly anticipated new exhortation The Joy of Love, Pope Francis urges us Catholics to journey with those in irregular relationships and appreciate the good things they can represent.

“I understand those who prefer a more rigorous pastoral care which leaves no room for confusion,” he writes. “But I sincerely believe that Jesus wants a church attentive to the goodness which the Holy Spirit sows in the midst of human weakness.”

So let me start by attending to Donald J. Trump.

As my regular readers know, I am no fan of Trump’s — indeed, I fall somewhere between #probablyNeverTrump and #NeverTrump on the Republican spectrum. But let me nevertheless say a good word for Trump-family values.

It is true that Trump has discarded two wives, cheated on at least one of them, and (as I have) made a child out of wedlock. But he then married the woman who bore that child, however briefly. He has always supported all of his children financially, unlike many unmarried or irregularly married fathers. And he has managed to create and maintain close relationships with those children despite the barriers to fatherhood imposed by divorce.

They, in turn, are the best part of Donald J. Trump: educated, hardworking, productive, and (in the case of Ivana’s kids, at least) all married with children themselves.
Read more >>

Then something a bit more biting, by Maureen Mullarkey, "Trump: Beau Ideal of Consumer Culture" (Mullarkey: Studio Matters, April 14, 20016).

[Hat tip to JM]

Sunday, April 17, 2016

New Book: Catholicity and the Homosexual Heresy

Rollin G. Grams and S. Donald Fortson, III, "Catholicity and the Homosexual Heresy" (B&H Academic Blog, February 4, 2016):
Homosexual practice has been affirmed nowhere in the history of Christianity. An overview of texts [examined in the book] reveals unequivocally that the Fathers, Reformers, Evangelicals, Pentecostals, Roman Catholics, and Orthodox churches are unanimous in their condemnation of homoerotic behavior among those who profess Christ as Lord.

Rainbow_flag_breezeIn contrast, in the West a handful of denominations in recent decades have capitulated to the gay Christian movement, and they are currently losing members en masse. They are losing members because the ordination of gay clergy and the blessing of gay marriages are wholesale departures from what Scripture and Christian tradition have always taught. The homosexual crisis in the church has become a dividing line between orthodox Christianity and those who no longer confess the faith of the church across the centuries.

The historic witness of the church on the topic of homosexual practice could not be more transparent. The church’s constant verdict on homosexuality is completely reasonable given the unambiguous testimony of Scripture. The historic texts explored in this volume are filled with biblical references because the Bible has always been the final authority behind Christian condemnation of homosexual practice. The historical evidence for a consistently negative assessment of homosexual practice is indisputable. In fact, as evidenced in the texts cited, there are no dissenting voices at all. In light of the unanimous historic witness, it is not surprising that 90 percent of the Christian churches in America find the gay Christian arguments unconvincing. In order to jettison traditional Christian teaching about homosexuality, one would need to identify overwhelming exegetical evidence in Scripture. The lack of dissenting voices in church history confirms that there is no such exegetical evidence.
Read more >>

[Hat tip to E. Echeverria]

Fr. Perrone: psychological & spiritual effects of lack of love for our Savior

Fr. Eduard Perrone, "A Pastor's Descant" [temporary link] (Assumption Grotto News, April 17, 2016):
Once I heard it said, by a Catholic psychiatrist, I believe, that the root cause of all mental illness is the lack of love. It's an idea I'm well-disposed to accept. I observe the suffering of many people of the world at large, and at much closer range of people I know and care a great deal about -- you are among these -- and I'm much troubled over the spiritual want that causes such suffering and agonizing distress. God made the world for love -- for love of Him. When we have the love of God in us, poured into us, as St. Paul would say, by the Holy Spirit, we are then 'right' and consequently are fulfilled. The beauty of love, the poetry of life, the harmony of nature, the ecstasy and serenity of contemplative prayer, the silence and the intoxicating power of music which enraptures the heart, moving it to want to repose in God -- all these spiritually human and properly-speaking divine things are being cut off from our experience in this unloving, ugly, pragmatic, techno world. What can result other than suffering from a stifling of the soul? La tristesse du monde (the French language seems best to convey this: "the sadness of the world"). God's holy word had warned us that all the desires of the world are vanity, a "chasing after the wind." Yet we seem not to be able to escape the entrapment of modern life created by our concupiscences. "Do not love the world, or the things in the world. If anyone loves the world, the love for the Father is not in him. For all that is in the world -- the lust of the flesh, and the lust of the eyes, and teh pride of life -- is not of the Father but is of the world (1 Jn 2:15-16). St. James remarks similarly: "whosever wishes to be a friend of the world makes himself an enemy of God" (4.4).

The one place of refuge in this unhappy world for us Catholics ought to be in church, at Mass and before the most Blessed Sacrament. As we know so well, even this has often been taken from us, where the Mass is secularized and the tranquility which ought to attend the Blessed Sacrament in our churches and chapels is often ruffled by active busyness and discourteous impudent talking.

I write and speak about these problems of the 'difficulty of being' Catholic in the modern world because I too have to fight off the allurements of the world and of the flesh, and the blandishments of the devil and must run for asylum in the solitary quiet of the Lord's presence where I discover all that my aching heart desires. Those few stabilizing moments of daily prayer are surrounded by the worries, duties, noises and problems of banal existence. I want to fly away like a bird to the mountain (Ps. 10:2) to be at peace with God. This is, I would say, a veiled expression of the desire for heaven itself, a yearning for the plentitude of eternal life for which cause we were created. "Our hearts are restless until they repose in Thee," wrote St. Augustine.

Often when newcomers visit our parish church, or come for Mass here, they note a difference from other churches in finding a certain restfulness (for lack of a better word). I would not say that I am satisfied in having attained to the perfection of this, but I have tried mightily to avoid the most rudely invasive agitators that cause the disquiet in many churches and its liturgies. You yourselves, upon coming into our church, bring in with you, unwittingly, much of the commotion and disturbances you acquired from the world during the past week. It takes time for the sanctifying, calming power of the Lord's words and Presence to do their work to restore the spiritual equilibrium you need to face yet another week of temptation, trial, burden of mundane deportment, and harsh realities of everyday life.

We need so much less of much that we have in order to possess much more of God, of love, of beauty, of serenity -- even of sanity itself. Are we willing to sever those attachments to things we can do without in order to have the greater things and the greatest of all things? It's a question to be pondered and to be acted upon in light of the graces received. God wants us to be at peace, in His holy grace, with our minds and our loves riveted upon Him and upon our eternal goal.

We injure ourselves and cause much unhappiness for ourselves and for others by evading the eternal truths.

Fr. Perrone

Tridentine Community News - Books: How to Avoid Purgatory; All About the Angels; 1st Communions at OCLMA; TLM Masses this week,


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (April 17, 2016):
April 17, 2016 – Third Sunday After Easter

Book Review: How to Avoid Purgatory

Altar server about town James Murphy brought to our attention two books written by the same author, Fr. Paul Sullivan, OP, and republished by TAN Books.


The first, How to Avoid Purgatory, is a small and brief book (39 pages), which first explains the reasons why souls are sent to Purgatory, then provides several means to escape being sent there. In addition to the usual methods one hears, namely regular Confession, Holy Communion, seeking to gain Indulgences, and offering up penances and suffering, Fr. Sullivan recommends explicitly asking God for the grace to avoid Purgatory. Being a Dominican, he also suggests joining the Third Order of St. Dominic, today commonly called the Lay Dominicans, because of the order’s history of devotion to the Holy Souls. He also argues that those who have a devotion to helping the Souls in Purgatory during their lifetime are likely to be shown mercy by God with regards to their own obligations after death.

This reviewer struggles with one aspect of the book: How many of us can honestly say that we don’t deserve at least some time in Purgatory? It’s fine to say that we want to avoid it, but are our souls truly pure enough to merit immediate admission to heaven? The Church gives us the means to do so, even via some exceptional privileges, such as the Apostolic Pardon which can be given by a priest to a person near death, so perhaps it’s not so presumptuous a grace to desire after all.

Book Review: All About the Angels


The second book, All About the Angels, is a lengthier work at 131 pages. It is a fascinating introduction to the work of the Angels among mankind. Fr. Sullivan’s stated objective in writing the book was to foster Catholics’ love for and devotion to their “best friends”, the Angels who defend and support us. Though the book was originally published in 1945, even then the author felt the Church was not doing a satisfactory job of informing the faithful about the presence and actions of the Angels.

He expounds upon the ubiquity and supreme intelligence of the Angels:
Millions and millions of angels fill the Heavens, ministering unto God, but millions and millions of angels are also here on earth, ministering unto us. They are in our midst, around us, about us, everywhere….Were it not for their ever-vigilant protection, the history of the world would be far different, far more calamitous than it has been.
Much of the book is taken up with documenting apparitions of Angels to Saints, kings, and others, in the Bible and throughout history. The author makes the point that Angels are enormously grateful for any appreciation we show them in return, presumably because they are accustomed to being ignored. They welcome prayers and petitions for help, especially our Guardian Angels. Fr. Sullivan proposes the following brief prayer as a sign of gratitude:
Dearest Angels here present, I honor and love you and give thanks to God for all the glory He has given you.
The author recommends that we periodically offer Masses, Rosaries, and Communions to thank and console the Angels. God permitted St. Gertrude to see how grateful the Angels were after she once offered her Holy Communion in honor of the nine choirs of Angels. Fr. Sullivan cautions the reader, however, that Angels cannot help people who are in a state of mortal sin.

Fr. Sullivan maintains that Angels are the ones responsible for the seemingly miraculously saves we occasionally experience from disasters large and small. Angels are also the ones who help Martyrs suffer torture with acceptance, even joy. The Angels provide the supernatural strength the Martyrs require to resist the extreme pain they might otherwise experience.

The fascinating anecdotes and logically deduced advice given in this book make it a highly recommended read. One wonders why the Angels, who are such key intercessors for us, are not mentioned more frequently in homilies, articles, and other educational materials.

First Communions at OCLMA

First Holy Communions will be held for the Oakland County Latin Mass Association at the 9:45 AM Mass on Sunday, May 1 at the Academy of the Sacred Heart Chapel in Bloomfield Hills, Michigan. The faithful may gain a Plenary Indulgence by being present for a First Communion ceremony, under the usual conditions of Confession within 20 days, reception of Holy Communion, prayer for the Holy Father’s intentions, and freedom from attachment to sin. A reception will follow the Mass.

Tridentine Masses This Coming Week
  • Mon. 04/18 7:00 PM: Low Mass at St. Josaphat (Feria)
  • Tue. 04/19 7:00 PM: Low Mass at Holy Name of Mary (Votive Mass for the Unity of the Church)
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for April 17, 2016. Hat tip to Alex Begin, author of the column.]

Tridentine Masses coming this week to metro Detroit and east Michigan


Tridentine Masses This Coming Week
* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins." These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

**NB: [Update: All St. Joseph's Church Masses have been re-located to St. Josaphat, Detroit, until further notice, due to structural renovations.]